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i don't even watch OUaT anymore but i was WAY too into it for too long to change my url or anything. hernymills is who i am now //
star trek sideblog is kiranerysismyhero
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the only bad part about going to the zoo is hearing adult men confidently tell their kids or gfs objectively incorrect information about the animals we’re looking at and having to remain silent. do u know the restraint it takes to say nothing when a grown adult man tells someone “falcons are in the same family as eagles” next to me? no babygirl. no.
fyi falcons are not closely related to other birds of prey (hawks/eagles/buzzards). falcons are actually parrots that minmaxed for a glass cannon dps build.
assault parrots, if you will
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I feel like when I say ‘relatable’ what I really mean is ‘resonant.’ I don’t want characters who I feel are like me, I want characters who have emotions so strong I can feel them through the page.
I think this is important because a lot of us forget the power of stories to make us feel things about characters who are not like us, who have experienced things that we never will. The purpose of listening to someone else’s story should not necessarily be identification, but understanding.
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(via Turkish woman allegedly kills abusive husband, becomes social media icon)
“Will women always die? Let some men die too,” Dogan told police. “I killed him for my honor.”
Since it was not included in the article, I thought I would provide a rough translation of her historical defense on court;
“When men wear suits and look down they get their sentences lowered; I dont have a suit, my mom barely managed to find this shirt for me. I won’t lie, there is also the joy of being able to survive that i can’t conceal. I’ve walked the corridors of these courthouses countless times, my face covered in bruises, for a restraining order. I didn’t have any other choice. If he hadn’t died, I was going to. He wasn’t going to tell you he had decided to pimp me out, he wasn’t going to talk about his plans of putting me in the arms of other men, he wasn’t going to tell you about the beatings I endured just because the eggplants were slightly overcooked, because the curtains were dirty, because there were leftover crumbs on the table. He wasn’t going to mention how many times I was hospitalized. There is a picture of me taken in the teahouse. I’ve smiled a bit lopsidedly. Maybe he was going to show you that picture and tell you I looked like a dishonorable woman. He was going to tell you he ‘cleansed my honor’ as if he wasn’t planning to pimp me out. You were going to sentence him to 3-5 years and pardon him because i had dishonored him and see my lopsided smile as provocation and feel sad for him. However, honor is mine Mr. Judge, I won’t leave it to anyone else just because I signed a paper.”
her name is Çilem Doğan and she was sentenced to 15 years for this. the court initially wanted to give her life imprisonment. she was released on bail in june 2016 and has since become a symbol for the movement against femicide and violence against women in Turkey.
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Do not talk about your abusive family on tiktok. Do not talk about your closeted identity on tiktok. Do not talk about your traumas and mental illnesses on tiktok. Do not talk about your plans to move out from your abusive household on tiktok. Do not talk about the ways you disagree with your bigoted family on tiktok.
Do not attach your face or voice to anything on tiktok that you do not want your family members, neighbors, coworkers, or classmates to see. Be smart and stay safe.
Before posting ANYTHING on tiktok, ask yourself what could happen if your video is recommended to someone who recognizes you in real life.
If you’re talking about your abusive mother, what will happen if one of her friends sees your video? If you’re talking about being a closeted trans teen, what will happen if your friend’s parents see your video? Will there be consequences? Will you be in danger? Are you in a safe enoigh position where that information getting out wouldn’t put you at risk? What information do you want circulating about yourself?
Hey, I’m seeing some concerning tags on this post so I want to clarify something:
Your parents not using tiktok/not being good with the internet in general does not mean you’re safe from them finding your videos. I have a cousin who posted about her mom’s abuse on tiktok and that video was recommended to a family friend who showed it to her mom.
Your videos could be seen by a classmate who tells their parents who tells your parents. They could be seen by a teacher who calls your parent about them. They could be seen by one of your parents’ coworkers or your cousins or your siblings or one of your neighbors or a hundred other people who could eventually lead it to your parents somehow.
Do not attach your face to this shit. Do not share any identifying information. Tiktok specifically reocmmends videos based on location, your phone contacts, and any other social media you’re connected to. Your videos will reach someone you don’t want seeing them, even if you turn off location settings.
How tiktok uses your location, even when you turn it off.
How tiktok uses your phone number, contacts, and other social media to make recommendations.
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Idea for a Generic Medieval Fantasy Setting: The characters refer to their nameday as an apparent stand-in for birthdays, celebrating it annually according to their respective preferences and perhaps family customs, as one does. People talk about things that happened before someone’s time as having gone down “before you were named”, someone grievously insults an opponent on the battlefield by going “your mother should never have named you.” So with the way naming is always talked about, as a reader you start to somewhat assume from context clues that these people have some sort of a taboo about the word “birth” or something, and naming is used as some sort of an euphenism to avoid naming the process in which people come into the world.
Then somewhere halfway through the story it turns out that in this setting, people aren’t named immediately after being born. This is a semi-realistic-gritty fantasy setting, after all. Due to the somewhat high infant mortality, to at least somewhat soften the blow of potentially losing a child, babies just aren’t named before the parents are pretty confident that the kid is going to survive. The naming ceremony is where a baby is officially aknowledged as an entire individual, a member of the family and a legally existing person, instead of just a gurgling extension of the mother who may or may not disappear from this world. And that timespan between birth and being named is - depending on the situation and the family - somewhere between 1-4 years.
And suddenly the whole bunch of annoyingly-too-mature teenagers and other weird remarks about age start making sense in hindsight. The heroine protagonist who celebrated her 16th nameday at the start of the story is actually 19 years old. The wild difference in maturity between two characters who were both named the same year wasn’t just a difference in backgrounds, The Rich Idiot isn’t just rosy-cheeked and naive due to being sheltered growing up, but actually literally years younger than a peasant “of the same age”. A character who’s sickly and was frequently remarked to look much older than their years hasn’t just been harrowed by their illness, but was not named before the age of seven because their parents didn’t think they’d survive.
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its so crazay how being in a transitional period will have you obsessively reevaluating every decision in yr life to the point of actual insanity…hello
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i want art to feel EARNEST. this disgusting, near pornographic level of tongue in cheek meta humor is making me sick to my stomach. i don’t know how many more movies i can take about clever subversions and the movie winking at you to say “we know it’s a little silly, but…” where is the whimsy? why can’t we believe in the pretend you’ve created? why don’t you have enough faith in it? in my ability to believe?
My (scalding) hot take here is that this is a byproduct of artistic cowardice in the face of unrelenting criticism.
It doesn’t just plague mainstream media; this kind of tongue-in-cheek self-referential, self-deprecating “I know this isn’t that good wink wink” is all over indie media too.
So many creators are deathly afraid of being criticized for their creative choices, so terrified of an increasingly volatile online audience, that they feel compelled to sell themselves short on what their intentions are, just to plant that tiny nugget of plausible deniability: maybe if I create the illusion of not taking this all that seriously I’ll be more insulated from criticism.
If the thing they’re doing actually *is* good and becomes well-received, then they end up looking like accidental geniuses who had a moment of inspiration amid a sea of shitposts, and if the thing they’re doing is panned they get to laugh it off and go “well I wasn’t taking this that seriously to start with! You’re the one who’s making a big deal out of it!”
If no one thinks you’re really trying or that you don’t wholly and fully stand behind your creative decisions, then anyone who tells you that you could be doing your craft better looks like an idiot, and that’s the whole point.
A lack of earnestness is the perfect “get-out-of-criticism free card.”
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lesbiansandgayssupporttheminers:
So, why do people care so much about Cornish identity? Cornwall’s just a part of England right? Another county with some distinct foods and a funny accent, and they moan about the tourists- when they should be grateful for the money.
Except it’s not.
Whilst the rest of England was forming with a character influenced by Germanic and Norse cultures, Cornwall was holding itself separate as an independent Celtic kingdom, with strong links with Wales, Ireland and Brittany- as well as trading with the wider Mediterranean. For a long time, this kingdom included parts of Devon, but eventually the Celtic people were forced back past the Tamar, and at some point started referring to the land as Kernow, rather than Dumnonia (probably).
Even after the Norman conquest, in part because Cornwall came under the control of the Duke of Brittany, Cornwall retained elements of its unique culture, and certainly its language. There are existing works of literature written in the Cornish language (also called Kernewek) during the medieval period. Due to the active tin mining industry and the Stannary courts, they even had a separate legal system.
All of this continued until the start of the Tudor period, when Henry VII, desperate for money for his wars with Scotland, suspended the operation of the Cornish Stannaries, and imposed greater taxes. This ultimately led to the Cornish Rebellion of 1497. An army of as many as 15000 rebels marched towards Somerset, and ultimately to London, where the rebels met with Henry VII’s armies. Unfortunately, the Cornish lost the ensuing battle, and the rebel leaders were captured, killed and quartered, with their quarters being displayed in Cornwall and Devon. From 1497 to 1508, Cornwall was punished with monetary penalties, impoverishing the people, and land was given to the king’s (English) allies.
However, this wasn’t the death of Cornish culture or dreams of independence from England. Until 1548, Glasney college was still producing literature in Cornish- when it was destroyed in the dissolution of the monasteries, during the English reformation. The following year, 1549, the Cornish rose again- this time to demand a prayer book in their own language, which was still the first (and often only) language of most people in the region. The rebellion was also about the ordinary people vs the landowners, as shown by their slogan “kill all the gentlemen”.
Unfortunately, this rebellion failed too, and this time, it wasn’t just the leaders who were killed, but up to 5,500 Cornishmen- which would have been a significant proportion of the adult male population at the time. These factors combined are widely thought to have contributed to the decline of the Cornish language- although it was still widely in use centuries later.
Despite the failings of these rebellions, the Cornish retained a distinct language and their own culture, folklore and festivals. Mining, farming and fishing meant that the region itself wasn’t economically impoverished, as it was today. Even towards the end of the 1700s, there were still people who spoke Cornish fluently as a first language (including Dolly Pentreath, who definitely wasn’t the last Cornish speaker).
However, over time, the tin mines became less profitable, and Cornwall’s economy started to suffer. Especially in the latter part of the 19th century, many Cornish began to emigrate, especially to places like Australia, New Zealand (or Aotearoa), Canada and South America. Cornish miners were skilled, and were able to send pay back home, and along with the Welsh, influenced culture and sport in many of these places. Many mining terms also have their roots in Cornish language and dialect.
Throughout the 20th Century, Cornwall went through an economic decline- to the point where, when the UK was an EU member, Cornwall was receiving funding intended for only the most deprived regions in Europe. It was one of very few places in the UK to receive this funding- due to the levels of poverty and lack of infrastructure.
Part of the decline was also linked to the decline of historic fish stocks, such as mackerel. In the 70s and 80s, there was a mackerel boom- and large fishing trawlers came from as far away as Scandinavia (as well as Scotland and the north of England) to fish in Cornish waters. The traditional way of fishing in Cornwall used small boats and line fishing. The local fishermen couldn’t compete, and ultimately stocks were decimated by the trawlers. Many more families had to give up their traditional way of life. One could draw parallels here with worldwide indigenous struggles over fishing rights.
Despite this, Cornish communities retained their traditional folklore and festivals, many of which are still celebrated to this day. And throughout the 20th Century, efforts were made to preserve the Cornish language. Although there may not be any first language Cornish speakers left, it is now believed that community knowledge of the language was never truly lost.
Cornwall has since become a popular tourist destination. This brings its own problems- many people want to stay in self-catering accommodation and, more recently, air bnbs. This, alongside second homes, has gutted many Cornish communities. The gap between house prices and average wages is one of the largest in the country. Land has become extremely expensive, which hurts already struggling farmers. Roads can’t cope with the level of traffic. The one (1) major hospital can’t cope with the population in the summer. All of last winter, most Cornish households faced a “hosepipe ban” due to lack of water- yet in the summer, campsites and hotels can fill their swimming pools and hot tubs for the benefit of tourists.
Does this benefit Cornwall? Only about 13% of Cornwall’s GDP comes from tourism. The jobs associated with tourism are often poorly paid and may only offer employment for part of the year. People who stay in Air BnBs may not spend that much money in the community, and the money they pay for accommodation often goes to landlords who live upcountry and aren’t Cornish. Many major hotels and caravan sites are also owned by companies that aren’t Cornish, taking money out of the local economy.
Match this with a housing crisis where it’s increasingly difficult to rent properties long term, and buying a flat or house in Cornwall is out of reach of someone on the average salary and it’s easy to see why people are having to leave communities where their family lived for generations. This damages the local culture, and means centuries-old traditions can come under threat.
All of this feeds into the current situation; it feels like middle class families from London see Cornwall as their playground, and moan about tractors on the road, or the lack of services when they visit. People talk about theme park Cornwall- a place that’s built for entertainment of outsiders, not functionality for those who live here. More widely, a lot of people around the UK have never heard of the Cornish language, or view it as something that’s “extinct” or not worth preserving.
The Cornish are one of Britain’s indigenous cultures, alongside Welsh, Gaelic, Scots, Manx and others. And it’s a culture that’s increasingly under threat economically and culturally. We’ve been clinging on to our homes for a long time, and even now it still feels like we might be forced from them (indeed some of us are). So yes, Cornish people can seem excessively defensive about our identity and our culture- but there’s good reason for it!
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do u guys wanna see the best picture of fish i ever took
council has spoken. here she is
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I’ve been rereading some of my old travel diaries from my early 20’s, and one of them seriously reads like a slow-burn fanfic. I was on tour with a small indie band and there was a cute guy my age traveling with the band. And we spent two weeks “accidentally” hanging out and sitting close to each other at the merch table in smoky bars and reading Tolkien poetry to each other and taking walks at the beach and sharing food and stargazing and sleeping next to each other on living room floors and giving each other back rubs and talking late into the night gazing into each other’s eyes.
We never kissed. We never even held hands. I pretended to fall asleep on his shoulder once in the car, and one day I gave him a little kiss on the cheek. And that was it. We said goodbye two weeks later and we both thought it was forever and I pined so hard that I threw up.
A month later he sent me an apologetic letter saying that he was sorry for being so presumptuous when I clearly had no romantic interest in him, but that he had to be honest that he was in love with me. And I was like, “What?! He was in love with me this whole time???”
So yeah, we’re married now (celebrated ten years last autumn) but if you’re ever wondering if your slow-burn fic is too slow, or that your characters are too oblivious, just remember me and my now-spouse mutually pining over each other every single second of the day for two weeks without ever saying a word to each other about how we felt. I was reading my own diary yelling, “JUST KISS HIM ALREADY!”
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Reflection from Mulan was so crazy she literally sang “If I were truly to be myself I would break my family’s heart” and 8 year old proto-gay me was like “I don’t know what you mean but I know what you mean”
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Dumpster diving tip: What to do with more than you need
Well I’m at it again. From one dumpster diving haul from a single pet store I will be able to feed 4 dogs for a month.
Pictured above is 2 dog food containers, each with about 60 pounds of kibble, and another bag of dog food at 30 pounds. Yes, out of 1 haul I got 150 pounds of perfectly edible dog food. This waste is inherent to capitalism, especially the late capitalism we’re living in now, and even in the middle of a pandemic.
For 4 years now I have been feeding my dog for free, not just with freegan kibble but with meat, eggs, and veggies saved from being thrown away from households, restaurants, and retailers.
But more often than not I come across way more food than I need, and it’s not always shelf stable kibble. So what now? Take a portion and leave the rest to rot? Well, you don’t have to!
If you find yourself with the time and enthusiasm, a dumpster full of perfectly good potatoes can quickly become an empty dumpster, but how do you disperse this much food? First, try to find a Buy Nothing Project near you, see if your city has a free store, a food rescue project, or if you need to get your precious perishables to a fridge ASAP, donate to the closest homeless shelter (they’re usually open 24/7, but make sure to call ahead first). But if it can wait, food banks do take “expired” food, and are always in dire need of bulk donations.
Whichever method you choose, always make it a point to connect with people, dive and donate regularly if you can, and most importantly, get organized. Because when you donate what you don’t need, you’re taking direct action, and you are more powerful together.
Dumpster diving safety
Dumpster diving legalities
Go dumpster diving, y’all
I lied, that food lasted for months. And then we refilled the containers again, from one haul ( from a dumpster 1-6 days full of kibble [just one pet store throws away enough kibble to feed 4 large dogs for 2 months every 1-6 days, think about that).
This is why you organize. This is why you share your enthusiasm and ask around. You never know who used to sew and had heaps of sewing supplies, power tools, gardening stuff, etc.! When the right people know what you’re about, you will naturally form community and share what you can give. Whether that be skills , goods, or a helping hand.
Find a Mutual Aid group (U.S.)
How to start sharing in your community
Now more than ever, we need each other, and you can make a difference. Whether that’s by feeding dogs, feeding your household, or feeding others.
Put yourself in situations where your have more than you need and distribute.
Direct action works. Organize.
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looked up my symptoms on webmd and it turns out i have an ancient ancestral curse that has been passed down my bloodline for generations
okay fine it was hereditary mental illness i just wanted to sound cool so i made something up. are you mad at me.
this is apparently how my grandparents talked about our hereditary ADHD (symptoms) that none of them ever bothered getting evaluated for
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